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According to Chinas Han Dynasty (207 B.C.-9 A.D.), there are two principles opposite each other(a) in the universe: yin and yang. Yins principles consist of femaleness, the moon, and submission, while yangs principles consist of maleness, the sun, and dominance. Yin produces yang, and yang produces yin, and incomplete continu everyy dominates or determines the other. Similarly, in the short story action, by Bessie Head, the two main percentages demonstrate this universal balance. The character feeling symbolizes life, while the character Lesego represents death.          lifes character represents rejuvenation and a necessity of life. For example, when she first moves into the colonisation, The other women briskly entered her yard with hoes to marker step forward the weeds and grass, baskets of earth and buckets of water to re-smear the mud w wholes, and they had make two idle men to rectify the precarious rock-and-roll of the woody poles of the mud hut  (p.431). Just as the colonisationrs let divulge life to the yard, animateness breaks the monotony of the resolution by presenting its passel with the luxuries of extravagantly-ticket(prenominal) nourishment. The youthful look of the yard is similar to the new ideas Life brings to the village, such as making a stage stage business out of prostitution. Furthermore, the villagers believe sex ought to be available whenever workable like food and water(p.431). She is a necessary mutation of life to both the men and the women of the village. She keeps the men healthy by making her body readily accessible to them, and she keeps the beer-brewing women elated by world their leader. Lifes modern views and business skills make her important to the village                                                                                            Kishore 2 and to the villagers live! s.         Lesego symbolizes the death of Lifes independence and livelihood. For example, upon their mating, he took control of all the money. She had to ask him for it and state what it was to be used for(p.434). Before their marriage, Life al shipway has her way with money: buying thumping amounts of food without having to consult anyone. Now, she must rely on Lesego for things that she wants. preferably of being the leader she is when she runs her prostitution business, she must succumb to Lesego.

Furthermore, afterwards the marriage, she becomes expeditious when the things she loves -- hyste ria and cheap rowdiness (p.434) -- are taken away. By forbidding Life to have the radio on or go out with men, Lesego kills her vivacious personality. The monotony of the village which she breaks upon lamentable to the village comes back anew in her marriage to Lesego.          both(prenominal) Life and Lesego influence the village in different ship canal. merely Lesegos authoritarian ways overcome Lifes uniqueness and vivacity. Life is an unknown quantity in Lesegos world and is soon gone, showing that new ways of thinking or new inventions are not always ideal in a society already joyful with its way of living. Works Cited Head, Bessie. Life. Literature and the Writing Process. Elizabeth McMahan, Susan X         Day, and Robert Funk. fifth part ed. Upper Saddle River, NJ: Prentice, 1999. 430-436. Hooker, Richard. Chinese Philosophy: Yin and Yang. hood State University,         06/06/99. If you want to get a full essay, high societ! y it on our website: OrderCustomPaper.com

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